Prosperity Gospel – Dr. Anthea Butler

The Prosperity Gospel of Trump, Osteen and the GOP

ProfB — Thu, 31 Aug 2017 18:19:38 +0000

Before it began to rain in Houston last week, the spectacularly wealthy pastor Joel Osteen could have opened up his megachurch to serve as a logistics center. He could have announced that evacuees were welcome to take shelter there when Hurricane Harvey landed. Instead he wrote tweets like “God’s got this” and “don’t drift into doubt and fear … stay anchored to hope.” Only a couple of his posts on Twitter offered “prayers.”

On Sunday, Mr. Osteen’s church announced that it was inaccessible because of “flooding.” But intrepid journalists proved otherwise. After Mr. Osteen was humiliated on social media, he finally opened the 16,800-seat church to the public on Tuesday. When asked about the delay, Mr. Osteen said that “the city didn’t ask us to become a shelter.”

President Trump, too, revealed his morally bankrupt soul during the storm when he said that he timed his pardon of the racist former sheriff Joe Arpaio to coincide with the hurricane’s landfall because he assumed that it would garner “far higher” TV ratings than usual. Mr. Trump did visit Texas, but there was apparently no mention of dead or displaced Texans, and no expressions of sympathy.

Mr. Trump and Mr. Osteen are mirrors of one another. Both inherited their father’s businesses. Both enjoy massive support among evangelicals, yet they lack a command of biblical scripture. Both are among the 1 percent. Most important, both are salesman who need winners in order to keep their egos big and the cash flowing. While he answered calls about the storm, Mr. Trump modeled several different hats that are for sale on his website, and Mr. Osteen initially sought contributions on his church’s webpage even as it was closed to the community. (The contributions request has since been removed.)

Natural disasters like Hurricane Harvey are the worst kind of crises for people like Mr. Trump and Mr. Osteen, who purvey their own versions of the prosperity gospel. This is a belief that says if you think positively and make affirmations, God will reward you with financial success and good health. If you don’t, you may face unemployment, poverty or sickness. (Mr. Trump in particular always speaks in laudatory terms about himself and his companies.)

But the problem is that it’s hard to promote “Your Best Life Now” or “The Art of the Deal” to people whose houses have flooded or been blown away, or to evacuees who have only the clothes on their backs.

Mr. Trump’s and Mr. Osteen’s brands are rooted in success, not Scripture. Believers in prosperity like winners. Hurricanes and catastrophic floods do not provide the winning narratives crucial to keep adherents chained to prosperity gospel thinking. That is why it is easy for both men to issue platitudes devoid of empathy during natural disasters. They lack compassion for people who are not prosperous, because those people simply did not follow the rules.

This empathy-less prosperity gospel also permeates attitudes about the role of our government. Consider when Housing and Urban Development Secretary Ben Carson said in March that poverty was a “state of mind.” Representative Mo Brooks of Alabama echoed this in a May interview when he said that “people who lead good lives” don’t have to deal with pre-existing medical conditions. This kind of thinking by the Republicans, that individual effort and religious faith are paramount, has desensitized them to poverty, disaster and the vagaries of disease. They have already cut millions from federal disaster aid, and if an uptick in disasters occurs, many more people will die.

Mr. Trump and Mr. Osteen aren’t the first to display such tone deafness. President George W. Bush, an evangelical known for his “compassionate conservatism,” was crucial in promoting an individual ethic of compassion. “Government cannot solve every problem,” Mr. Bush said in 2002, “but it can encourage people and communities to help themselves and to help one another.” What that really meant was churches, rather than the government, needed to administer social aid programs. The self-reliance of individuals and communities would substitute for federal support.

So while the storm churns through Texas and Louisiana, causing floods, death and misery, it is time to consider the damage the prosperity gospel has done to America. Mr. Trump and Mr. Osteen unwittingly revealed its ugly underbelly: the smugness, the self-aggrandizing posturing. It has co-opted many in the Republican Party, readily visible in their relentless desire to strip Americans of health care, disaster relief and infrastructure funding.

Now Ted Cruz and Texas Republicans seek federal disaster aid, although they voted against the same in the aftermath of Hurricane Sandy. The Republicans in states affected by the disaster will find out soon enough what it feels like to come to Washington and relief organizations with their hat in their hands.

The survivors of Hurricane Harvey do not need empty tweets and platitudes from people like Donald Trump and Joel Osteen. They have shown beyond a shadow of a doubt that, as we say in Texas, they are all hat and no cattle.

originally published in the New York Times

Prosperity preachers are using Trump to sell themselves.

ProfB — Tue, 21 Jul 2015 04:12:29 +0000

Last weekend, Donald Trump paid a visit to Great Faith Ministries International, the home base of Bishop Wayne T. Jackson, a Detroit prosperity preacher. There, Trump enjoyed Jackson’s adulation, and earned his endorsement. At a crucial point in the service, Jackson declared, “I prayed over this prayer shawl and I fasted” as he draped a gold and white Jewish prayer shawl on Trump’s shoulders, a practice known as the laying on of the tallit. While this did not make sense to many people, for prosperity preachers like Jackson, the practice of bestowing prayer shawls is a symbol of God’s favor and power. And though viewers noted the half-empty church, the whole lavish production made sense: While Trump has struggled to earn the support of mainstream Evangelical leaders, his campaign presents the perfect opportunity for unknown prosperity preachers to boost their brands.

Republican presidential candidates have always sought prominent pastors for endorsements and votes from their loyal congregants and followers. Unlike his predecessors, Trump has not received the usual slate of well-known evangelicals for endorsement. Rather, Trump has received endorsements from lesser-known prosperity gospel pastors who admire his business acumen. These relatively unknown pastors, like Mark Burns,Jackson and Darryl Scott, are the most prominent in the Trump campaign. Though these kind of churches don’t publish membership numbers, their churches are typically smaller than the stadium-sized spaces that major prosperity preachers enjoy, and their congregations are smaller as well. While better-known prosperity preachers like Joel Osteen have followings in the thousands, multicity meetings and New York Times bestsellers, Trump’s preachers are not at that level. They are the D-list prosperity preachers. Connecting to Trump gives them a huge boost in national visibility. In return, Trump gets photo-ops with black congregations and pastors and credibility with white voters and some evangelicals. It may be tempting to think of these relationships as solid endorsements, but they are best seen as “entrepreneurial relationships” benefiting both parties. Here’s why.

First, Trump has allied himself most closely not with mainstream Evangelical pastors but with lesser-known prosperity preachers. The prosperity gospel, formerly called the health and wealth gospel, attracts entrepreneurial types of religious leaders. They are fond of lavish religious ceremonies, such as the laying on of the tallit. These types of preachers intentionally create many opportunities for followers to give money to their ministries, emulating motivational speakers rather than Bible expositors. All use television and the Internet to preach and spread their unique take on the prosperity gospel. Burns has a small television studio and a regular show on Bishop Jackson’s Impact network, which bills itself as the largest African American founded and operated national Christian Network. No surprise then that Omarosa Manigault, director of Trump’s African American outreach and a former contestant on Trump’s first season of “The Apprentice,” is a pastor as well.

These networks of prosperity preachers, with larger luminaries like Osteen, Paula White and Creflo Dollar commanding millions of dollars, represent a different type of religious endorsement than Evangelicals typically do for GOP candidates. These prosperity preachers are often neo-Pentecostals or charismatics who believe in healing and “gifts of the spirit,” unlike predominately mainline white Evangelicals. Their congregations are often, but not always, interracial. While many prosperity preachers are against abortion and same-sex marriage, their major concerns and messages are about the financial prosperity of themselves and their flocks. They are more apt to have schools about running businesses, obtaining home loans and investing. For these churches, Trump is the living, breathing proof that God’s blessings have financial rewards. Endorsing and promoting Trump is a way for them to gain visibility on an international scale, and more followers, opportunity and money.

That endorsement and visibility can come with problems. Burns also tweeted a picture of Hillary Clinton in blackface on his Twitter account, which he has since deleted. Defending his actions, Burns said that he was tired of having to defend his tweet. Burns is married to a white woman and preaches about how interracial marriage will save America. Later the same week, CNN uncovered that Burns lied about graduating from college and being in the Army Reserve. Burns became so fed up during the interview disputing his credentials that he got up and walked out.

Both of Burns’s faux pas generated much press, but in this election cycle, Trump seems to be sticking with his “pastor” for now. That has not been the case in other cycles.

In 2008, both Sen. John McCain and President Obama had problems. Obama had an issue with the Rev. Jeremiah Wright, whose sermon line “God Damn America” ran on a nonstop loop during the campaign. Obama responded by repudiating Wright and giving his now-famous “Race Speech” in Philadelphia.

McCain was not well-liked or trusted by evangelical leaders at the beginning of his campaign. As a result, he went outside Evangelicalism to Pentecostals for endorsements, such as from the Rev. John Hagee, pastor of Cornerstone Church and founder of Christians United for Israel, and the Rev. Rod Parsley, megachurch pastor. Both hailed from large voting states, Texas and Ohio, and McCain was forced to repudiate both pastors after segments of their sermons regarding Jews and Muslims were made public.

In 2012, Mitt Romney struggled with Robert Jeffress regarding Romney’s Mormonism, but in the end received Jeffress’s endorsement. Romney also garnered Billy Graham’s endorsement and a promise to do “all I can to help you” in October 2012. Graham helped Romney by removing Mormonism from the list of cults on the Billy Graham Evangelical Association website.

So while Burns, Trump’s pastor, may have embarrassed the campaign, there is a very good chance he will not be jettisoned. For Trump, the optics of having a black preacher or two at his side far outweigh the problem of a racist tweet. With support among black voters registering in the low single digits in some polls and zero in others, Trump needs Burns to help him recover from a reputation for racism that’s also putting offyoung and white voters.

It is also worth mentioning that this recent black church visit was likely the suggestion of Manigault, who is savvy enough to know that sending Trump to a social justice-oriented black church is out of the question. By aligning with black prosperity churches that are focused on economics and that downplay racial tension, Trump can gain the optics and credibility with white Christian voters who may be on the fence about voting for him.

While Trump’s visit to Jackson’s church may be the beginning of a counter to Hillary Clinton’s well-publicized visits and embrace of African American pastors and churches, it is also an investment in the future. If it is true that Trump really wants a media empire instead of being president, than who better to court than prosperity preachers who love the camera, love money and want to be famous? Trump and his black prosperity preachers are a match made in media heaven, but it remains to be seen if they can bring him any miracles at the polls come November.

The Washington Post